Jump to navigation Jump to search Not to be confused with Fyodor Vasilyev. Vassilyev also had 18 children with his second wife, who had 6 pairs of twins and wife in russian language sets of triplets, making him a father of 87 children in total. Of his 87 children, at least 82 are said to have survived infancy.
The data about Vassilyev’s children are included in the Guinness Book of World Records. English merchant in St Petersburg to his relatives in England, who added that the peasant was to be introduced to the Empress”. Several published sources raised doubts as to the veracity of these claims. According to a 1933 article by Julia Bell in Biometrika, a 1790 book of B. Hermann Statistische Schilderung von Rußland did provide the claims about Feodor Vassilyev’s children but “with a caution”. Similarly, Marie Clay in a 1998 book notes: “Sadly, this evasion of proper investigation seems, in retrospect, to have dealt a terminal blow to our chances of ever establishing the true detail of this extraordinary case”. The gentleman’s magazine, and historical chronicle”.
Feodor Vassilyev: a case of remarkable fecundity”. The Guinness Book of World Records. Primechaniia na istoriiu derevniia I nyneshniia Rossii g. Plural birth with a new pedigree”. Jump to navigation Jump to search This article is about a southwestern Iranian language spoken in the Caucasus. View a machine-translated version of the Russian article.
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. Another, almost extinct, variety of Tat is spoken by Christians of Armenian origin, who are called Armeno-Tats. Vladimir Minorsky mentions in the first edition of Encyclopaedia of Islam that like most Persian dialects, Tati is not very regular in its characteristics, and occupies a position between modern Persian and the Caspian dialects.
According to the 1989 Soviet census, 30,000 Tats lived in the Soviet Union, of which 10,000 were in Azerbaijan. Not all likely speak Tati, and this does not include the more rural locations that were not reached by the census. It is vital to stress that the Tats are one of the most assimilated of Azerbaijan’s ethnic groups. This is particularly true for urban Tats. The adults in most of the mountain and foothill communities reported they use Tat as their main language of interaction. They speak Tat with each other, but speak Azerbaijani with their children so that they will learn the language before beginning school. If the wife in the family is non-Tat speaking, however, the family is most likely to use Azerbaijani in the home.
In the villages of Lahıc and Zǝyvǝ, women who marry in are reported to learn Tat. This is the term the Turks used to denote the settled Iranian-speaking population of Azerbaijan. This is proven by the names some groups of the Tat population have given themselves. For example, the residents of the Apsheron settlements of Balakhany and Surakhany call themselves Pars, and those of the settlement of Lagich in the Ismailly district the Lohudj. The town of Mǝlhǝm is largely Tat. Mǝlhǝm lies 6 km north of Şamaxı town on the A12 road.
An estimated 1,500 residents live in Mǝlhǝm, a number higher than five years ago. The increase in population is primarily due to an increase in birth rate. Baku to study or work, most return. Ethnically, the village is made up entirely of Tats, with the exception of a handful of ethnic Azerbaijani brides.
Tat was not written until 1935. Efforts are being made at preservation. Since 1996, the Azerbaijani government has provided money for the development of minority languages, including Tat. Tat classes have been started in several schools in the Quba region using an alphabet based on the current Azerbaijani Latin alphabet. The prominence of the Tati language is directly related to migration. Additionally, most Tats in Azerbaijan live in the Apsheron zone, as well as the following districts: Khyzy, Divichi and Guba. The Tat people have been dispersed in northeast Azerbaijan.
By their origin, the Tats are direct descendants of the Iranian-speaking population that migrated back in the era of the Sassanids to the Caspian coastal regions of Azerbaijan. Coexistence between Tats and Azerbaijanis have combined much of the two cultures. Azerbaijani has largely overtaken Tati, which has also sparked a takeover in the ethnic consciousness of the Tats. The Tats and Azerbaijanis have gained much in common both industrially and culturally and in everyday life from their centuries of co-existence. Azerbaijan has approached its linguistic policies in an interesting way. These policies include education in Tat. Jena, Germany: Max Planck Institute for the Science of Human History.
